Sunday, October 28, 2007

Trail at Stamey Mountain Road House

The trail is all on the property owned with the house.  

The driveway is the blue line on the map, leading up to the house.

The trails run north and south mainly and some of the trees are marked.  

There is a pet graveyard marked with crosses.  Zach, Cherokee, Raqib, Sunflower and Scooter are buried here.  Wali died after we moved to Hickory and his ashes were scattered over the area. The graves are marked by large rocks.

Details of House


Size: Approximately 2400 heated square feet,
plus 1,000 sqft basement and 400 sqft storage area.
3 BEDROOMS, 4 full baths, plus 500 sqft bonus room.

Lot: 1.94 acres
Mountain views all year
Located on private driveway
Central heat and air, plus LP
gas logs in living room fireplace
& LP gas log Empire stove in family room
Water from private well - drilled 210 feet deep
Asheville is 1:15 away, Downtown Atlanta is 2:00.

Appalachian Trail 10 miles and 15 minutes from house
Private location, yet downtown Franklin is 10 minutes away.
Its two acres seem like many more because of location on a ridge.

Family room exposed to sun all winter, totally shaded all summer.
Fully organic garden with raised, double-dug beds. Compost also.
Great Smoky Mountain Nat Park AND Blue Ridge Parkway are 40 min. away
Kitchen features custom built oak cabinets, ceramic tile floor, countertops and walls.
Family room for dance floor, card games, classes, home office, etc.
Covered part of deck insures outside eating during summer sprinkles.
Uncovered part of deck provides safe container-gardening area.
Alternate energy potential from both solar and wind power.

French doors make deck a part of living room in summer
Second parking lot (undeveloped) beside family room.
Woodland trail encircles house – all on property.
A peaceful place with very little grass to mow
Flooding risk is negligible

Monday, October 22, 2007

Autumn Colors around Franklin

The colors have come sporadically to the Franklin area this year. They came in late and unevenly, but with great brilliance and apparently they will be short lived also, because days of rain are forecast in the coming week.

WAYAH TRAIL

Wednesday, October 17, 2007. My wife and I hiked the trail which is that part of the AT which winds down from the bald, about 5400 feet, to Wayah Creek CG, around 3500 feet. The hike is about 4 to 5 miles long, and usually brilliant with color in the middle of October. Not this year though - maybe later. Colors were mostly greenish-yellow with some bright yellow birch and basswood trees. Maples were red and green, mostly green. Lots of leaf cover and the mountains were predominately green.

FOREST ROAD 67
Saturday, October 20, 2007. Drove down Forest Road 67, south of Standing Indian CG. Only went down to Hurricane Creek. That was enough. The birch trees were brilliant gold, and with almost no leaf loss. The color was intense, and the evening light brilliant. Hard to get a picture because of the extreme contrast. Not much else in the way of color, lots of leaf cover.

CHUNKY GAL ROAD
Sunday, 21 October, 2007. This is that part of US 64W out of Franklin which runs up over Winding Stair Gap into Clay County, and on the the next overlook a little west of the Chunky Gal Trailhead. Again the color was overwhelming. Brilliant skies again, lots of leaf-lookers out, weaving all over the road (so was I). Birch trees brilliant gold, considerable leaf loss now compared to yesterday, probably due to some wind in unprotected areas. Sourwoods were providing some dark reds, summachs bright reds, and again maples were toying with some color.

BALL CREEK ROAD
Sunday, October 28, 2007. After four days of rain, Ball Creek is vibrant. Some birches left, lots of hardwoods turning now. The birch leaf loss in these heavy forests highlights the subsequent turning of the other leaves, enabling them to come forward in vision with remnants of gold dangling here and there. Now the hillsides are visible too and contribute their bright mixtures of red, green, yellow (no longer gold), and orange.

Friday, September 28, 2007

Stone Pagoda

Under an old chestnut tree just outside Newport, Tennessee, a sacred Buddhist ritual repeated its timeless call one more time. The sky above the site was clear, colored a fine Carolina blue, and a soft, cool breeze moved the leaves and flags and spread the scent of incense throughout the throng. Bells rang, gongs spoke, cymbals chimed and all this reverberated and echoed together with the chanted prayers.



Sixty-three years after the first atomic bomb blew apart the Japnese city of Heroshima, some of the survivors’ descendents and some of their American counterparts dedicated this new Shrine to Peace in the American Great Smoky Mountains, virtually within the sight of Oak Ridge, Tennessee.

The Stone Pagoda is not intended as a symbol of retaliation or revenge. It is a Buddhist prayer – written in stone – praying for peace for all beings.



Higher yet up the mountain, food awaits the participants and guests. The last time that the commemoration on this mountain included priests who had come from Japan, which was three years ago, we all feasted on American food. Today the food was Japanese. The meal was buffet and the hit of the day was Japanese curry over rice. Egg rolls, rice rolls, seaweed, sesame seed-coated green beens and a couple of other unidentified food objects. Everybody kept going back for more, and then they brought out the desserts!

And last time, when the food was American, the music was Japanese, beautiful and etheral. Today, Bluegrass music drifted out of the temple across the Great Smoky Mountains, and the Buddhist monks from Japan showed us they can smile, clap their hands and tap their toes just like the rest of us did. There were some 200 people (my estimate) who attended and perhaps a contingent of 20 to 30 who came from Japan.


So the temple is a place of beauty and worship and joy, but it is far more than just that. The temple, and now the stone pagoda, and within 4 more years the great Stupa of Peace, still to be built are all destined to be places where people of different religions, nations, races, education, and all other preparations for life can and will come to meet each other and to talk and worship peace each in their own way and in their own religion or even just commune with the Great Mysteries.



© John Womack, 2007. All rights reserved.

Monday, July 30, 2007

AnnaBanana & The OleGoate

We were paid a visit by Royalty this week. And that's as good as it ever gets. We did some puzzles, moved a desk 28 feet, prepared to remove a lot of rusty screws, and ate a lot of good food. Also went to the North Carolina Arboretum. We were expecting to be bored but were challenged by the diversity we encountered there. In the picture above you can see Queen AnnaBananna in royal lavender on the left, and the OleGoate is in the center wearing his old faithful yellow slicker that has kept him dry since grade school. Mother Karima still tries to bless his scientist's soul. Here she is preaching to him out of the pink shirt on the right


Later we went to Franklin's Spring Creek Creamery. They have the best ice cream in all of history. Three of us had butter pecan in plastic containers, I had a chocolate chip mint cone. We all drooled all the way back home. Thought we had seen a version of heaven - then the next morning we opened the cheese and dripped and drooled all over again. Better than the ice cream!! The owner of the creamery says this is because they make all of their own cheese and ice cream from their own cows, and all their cows are Jersies. The owner says Jersey milk is much creamier than that which comes form the Holsteins which are the most used milk cows in the US. For more information: http://inthesmokymountains.com/springridgecreamery/ and http://www.ltlt.org/fp042605.html



The visit was a great family affair. We ate extremely well and awfully often and told a lot of good stories. The girls worked a lot of puzzles and we guys told a lot of jokes. Here you can see the OleGoate talking with Brer Mujib. They told some real knee-slappers about girls.

Thursday, May 03, 2007

The Pope Spoke

. . . about Evolution this time, thus putting an end to all the wild speculations about Darwin’s shabby old theory, at least as far as it might pertain to the Roman Catholic Church. I think he said that the organization has clearly not evolved one bit since Copernicus announced that the sun, rather than the earth, was the center of what we could see. The church did not hear Copernicus but it did hear two of his contemporaries, Bruno and Galileo. Bruno was burned at the stake and Galileo was imprisoned for the remainder of his life. Odly, Galileo was rehabilitated into the Roman Catholic Church by Pope Benedict (this was Benedict the14th, not the current Benedict) a hundred years afer his death. I don’t think poor Bruno was even mentioned.

We apparently see evidence of parallel universes at work. Evolution may or may not be working in certain places but it never happens in other places. There seems to be little doubt that evolution is steadfastly at work in the natural world for example, but it never begins to happen in other places – like the Roman Catholic Church for example. The Pope spoke, and that is that. Or at least until say, Pope Benedict 38th or so might speak up some day in the distant future.

©John Womack, 2007. All rights reserved.

Monday, February 12, 2007

Siler Bald

JoAnn and I hiked up to Siler Bald on May 5, and celebrated our anniversary way up there on the summit with a picnic lunch. We split a bottle of good wine, and enjoyed one of those perfect days that the southern mountains brings forth again and again, day after day. We were serenaded today by a towhee.

Trees at the very top where we sat were still bare and the forests below lay spread out beneath us, sparkling with thousands of serviceberry blooms. A raspberry glow rose from the maples, and bright new green shown from the smaller trees underneath the still bare wind oaks.

In the parking area, half a mile below, it was already a jungle. Between the two, on the Appalachian Trail which joins parking area and summit, foam flowers were in bloom. Umbrella plants were flowering along the trail along with millions of mayflowers, trillions of trilliums, and way too many wake robins to even begin to count. The forest floor was littered with an endless display of blue, purple, yellow and white violets along with crowfoot, spring beauty, hepatica, wild strawberry, cincfoil, chickweed, and entirely too many other flowers to even begin to comprehend the display.

The prime consideration of the capitalistic economy may well be the concept of scarcity, but the prime consideration of nature is boundless bounty - filled, flowing over and pressed down for good measure.

©John Womack, 2006. All rights reserved.

Saturday, February 10, 2007

The Prettiest Song I Ever Heard

There is a memory somewhere in my being. Perhaps it is only an echo of a memory and it comes from far, far away. It comes with great power and it comes very rarely, but it always follows the playing of a song that is seldom heard today. It comes like this:

I am suddenly aware of being. I am an infant in the arms of a woman, probably my mother. She is holding me warmly, lovingly, swaying very slightly from side to side. I lift my head from her shoulder and look around. The room is lighted with warm, flickering light and there is a strong smell coming from those lights.

We stand in a semi-circle of perhaps six or eight people who are gathered around a piano, They are nice people and everyone here are friends, perhaps they are all relatives gathered for a reunion of some sort. Someone is playing the piano, and the others are singing, and the melody is what has lifted me into this presence. Everyone else, including my mother, is singing softly, very softly.

“Like dew on th' gowan lying,
Is the fa' o' her fairy feet,
And like winds in summer sighing
Her voice is low and sweet. “

It is peaceful, warm, and somewhat like the place I had just left. Love illuminates the room and fills the air, and I am lulled back to sleep as the singing slowly and softly fades away.

“Her voice is low and sweet,
And she's a' the world to me,
And for bonnie Annie Laurie,
I lay me doon and dee.”

© John Womack, All rights reserved,

Friday, February 02, 2007

Franklin Frankie Sees His Shadow! Yea!


Yes! Franklin Frankie danced in the sunlight this morning!

"Winter is dead!" He shouted in triumph as he collapsed after his three-hour whirl and stomp on top of Wayah Bald. No Punxsutawney Phil is Franklin Frankie, the great groundhog of western North Carolina.

Frankie had his Macon County Marmot Morning today and brought the winter to an end. (The weather forecast is only an illusion, relax.) In spite of his frenzy, Frankie was careful not to tromp on the daffodils, dandilions and day-lilies already rising from the earth.

Well, we all know that Punxsutawney Phil says that if he sees his shadow, it is time for 6 more weeks of winter and he heads back to his winter den. But Phil is a Yamn Dankey and he only knows what he has been told to know, he thinks his shadow is scary! Frankie knows different. He has seen the light!

Actually, over the past 12 years, only two St. Bridget Days have been completely overcast, and they both led to a cold and miserable spring. The other 10 were blessed with sunlight, and springtime sprouted shortly thereafter.


Photo made with Dixon Prang, 10, 12, 1 and 2.
© John Womack, 2007. All rights reserved.

Monday, January 15, 2007

Dervish Dog

Hi!



I'm Mujib.
(I say muh-JEEB!)

I’m a dervish dog!

What do you mean, hah! Who says a dog can’t be a dervish, look at ME – I’m a dervish, man!

I look at you with eyes of fire, and I see you and you are there, and I am here and I can take you where you can’t go. I bring to you the pain of joy and the joy of pain. I can turn you loose, but you have to go with me. Don’t ever ask where, just follow me – as long as you can. I will train you.I will teach you how to throw sticks and to walk in the woods. You will master the proper ways of pleasing dogs. I will teach you through tricks and torment and tease. You will learn to dance in the moonlight – even in broad daylight. Follow me!

Where will we go? What will we do? Nothing. We are already there, and we are already through. Just follow me. Do as I do.

I’m a dervish dog! And my name’s Mujib. Just follow me.

© John Womack, 2007. All rights reserved.

Sunday, January 14, 2007

Marie Mellinger

A great tree has fallen in our forest. Marie Mellinger is dead.

She spent a lifetime helping people learn about plants and weeds, how to identify them, how they could be used for food or medicine and to understand them as fellow beings sharing our common planet. She introduced all of us to a new world, a place where the wild things rule, and in many respects she was really introducing us to parts of our own innermost selves.

In her later years she was older than most of the trees of the forests in which she walked, and sometimes she seemed taller than they were too, especially when talking with certain governmental officials. She advised the state of North Carolina, for example, to build the welcome center north of the Rabun County line on the east side of the road instead of the west (where they finally did build it) - easier, she said, for people who were coming into the state to pull into instead of having to cross over traffic. She advised the people at Talullah Falls, Georgia, not to put the state park headquarters where they did, because of the extremely luxurious growth of a plant that is very rare in the mountains: poison sumac - a plant that is many times more virulent than either poison ivy or poison oak.

(Note: All pictures except the first one will enlarge if clicked on.)

Many experienced naturalists, some of whom had degrees to prove their qualifications, were impressed with her knowledge of the plants she found in the forests, especially the flowers and so-called “weeds”. She seemed to know all their names, not only their scientific designation but also most of the common names attributed to them. She knew what the settlers called them and what they had used each of the herbs/flowers/weeds for, whether for food or medicine, and she knew what the Indians called them and what they used them for also. Marie used to tell us that these mountains of the southern Blue Ridge are the oldest mountains of the world and its forests are the “mother forests” of the planet. From the seeds of these great forests came the foundations for most of the trees in the world.

Marie was one of the plant advisors to the early Foxfire books and also wrote a number of books of her own. When I offered to advertise some of her books on the internet, she was grateful, and when I asked her what price she wanted to sell them for, she said “Five dollars.” When I said that I thought they probably cost that much just to be published and printed, she said, “That’s right — they cost me five dollars each to be printed and that’s what they are worth, and that’s what I will sell them for.”

Marie created a group she named the “Incredible Edibles” who still gather periodically in appropriate places in northern Georgia to collect edible plants and roots from nearby forests and fields to eat along with various semi-gormet covered dishes they bring from their homes. One such meeting took place on the top of Black Rock Mountain State Park near Mountain City, Georgia, on a cold, windy day in late April. Marie was confined to a chair while recovering from a broken hip. Probably every person in that group was qualified as a naturalist and a specialist in wild plants, except for one thing: Marie was present. We kept wandering in from the woods with vines and twigs, none of which had a leaf on them, and asking Marie “What is this?” “Can we eat this?” She would glance at the thing and say: “No, that’s a Zmbrxmfy, go get something else,” or “You could eat it, but you won’t like it,” and so on.

One of the presentations I did with Marie was titled “Fungus Among Us”. I told her I couldn’t take part in the show because I had no slide shots of mushrooms. She said “Go make some, you’re a photographer, aren’t you?” When I told her I wouldn't know what I was photographing, she said “You just make the pictures and show them and I’ll talk about them.” So, for the next two months I made endless pictures of mushrooms. Even on a trip to Minnesota to see a new grandchild, I photographed a couple of pretty mushrooms that I had not seen back in the Beautiful Mountains. I had no intention of tricking Marie when I flashed one of them up on the screen, to me it was just another mushroom. She didn’t bat an eye or slow down, “This is a Mfexpqabt (axzw mpyvp), also called a Gyffxmpr, and the early settlers used it for seasoning and some called it Dmplzyr but the Indians used it as a laxative. Of course this was not the Cherokee Indians, it was the Chippewa, because this mushroom only grows in the Minnesota and Wisconsin area.“ Then she turned to me “John, did you make this picture?” I am sure there are endless stories of Marie’s knowledge of the mountains and forests and plants.

Marie attended many local gatherings. Often in her later years she would be an unnoticed bystander sitting quietly in a corner. Even then she would have prizes to offer to various people, door prizes of sorts which were usully folders containing several sheets of paper on which were taped twigs, leaves or small branches of a plant along with her writing describing what the plant was and what it could be used for. On at least two of those occasions when the featured speaker failed to arrive, she was asked if she could say something, then she went to the front of the room and proceeded to deliver a one hour speech and lead a riveting discussion on native plants of the southern mountains.

Marie always had a pocket full of small manila envelopes with her. She filled them with seeds and seed-heads while "rambling around" on her walks along the country roads. Then when she met you or attended one of the local gatherings, she handed them out until they were all gone. Perhaps millions and millions of Marie's seeds were replanted in countless home gardens, yards and along endless miles of country roadsides. Her Christmas cards were handmade, usually written on note cards. There would be photographs or drawings cut out of magazines and pasted on other note cards. One of the cards would have a comment and her signature. There were always packets of wildflower seeds included. The entire arrangement was wrapped in ribbon and then mailed. Wonder of wonders, they were also delivered.

Marie Mellinger was 92 years old. A memorial service will be held in her honor at the Chatooga Conservancy building in Clayton, Georgia at 1:00 p.m. on Saturday, January 27, 2007. The conservancy http://www.chattoogariver.org/ is located at 2368 Pinnacle Drive, or at the intersection of Pinnacle Drive and War Woman Road.

Marie had a sweetness about her, but she was sweet in her own way. And in her own way she had a certain wildness too. She was wild like her forests and her plants and her weeds; wild like the wind and the rain you find high up in the mountains. And those of us who knew her and walked with her in the forests that she loved so dearly have always known that we were blessed. We will miss you Marie, but we also know that we will find you too, again and again, so many times over, climbing out on a forest trail perhaps, or deep in a mountain dell somewhere in the woods where two or three creeks converge with each other, or just rambling along beside a country road. Thank you for all you have done for your girls and guys and your beloved plants and all the wonderful weeds in the world. Thank you, Marie.


© John Womack, 2007. All rights reserved.
All photos made by John Womack with numerous different cameras over 10 - 12 years.

For comments from the Atlanta Journal-Constitution go here:
http://www.ajc.com/metro/content/metro/obits/stories/2007/01/07/0107metobmellinger.html


For more information about Marie Mellinger begin here:
http://www.ajc.com/living/content/printedition/2007/01/14/slwild0114a.html

http://www.amazon.com/Roadside-Rambles-Marie-Mellinger/dp/B000MMBOE2/sr=1-1/qid=1169358798/ref=sr_1_1/002-3728057-4169614?ie=UTF8&s=books

http://www.amazon.com/Ga-Lun-Ti-High-Place-Cherokee/dp/B000JWDZBK/sr=1-2/qid=1169358798/ref=sr_1_2/002-3728057-4169614?ie=UTF8&s=books

http://www.amazon.com/Atlas-Vascular-Georgia-georgia-Botanical-Society/dp/B000JJTV0W/sr=1-3/qid=1169358798/ref=sr_1_3/002-3728057-4169614?ie=UTF8&s=books

http://www.amazon.com/Out-old-fields-Eating-corners/dp/B0006W9F2G/sr=1-5/qid=1169358798/ref=sr_1_5/002-3728057-4169614?ie=UTF8&s=books

and the Foxfire series - begin here: http://www.amazon.com/Foxfire-Stories-Spinning-Midwifing-Shuckins/dp/0385022670/sr=1-6/qid=1169358798/ref=sr_1_6/002-3728057-4169614?ie=UTF8&s=books

Friday, January 12, 2007

Spiritual Philosophy

Spiritual Philosophy is the unprejudiced, innocent and curious study which leads one to the observation and exploration of Life.

Any scientist whose instruments are defective will not understand his or her experiments. We in our own experiment of life too often rely, without question, on instruments which have been intentionally designed by their makers to distort. It is as if our microscope stands were tilted, our telescope lenses intentionally misaligned or our weight scales were designed to provide erratic readings.

What are these instruments? They are the religious beliefs, governmental principles, and economic models that we accept as being true, verified and calibrated, but which really function as misaligned lenses, tilted bases and erratic readings.

Spiritual Philosophy intends to question for the purpose of finding better questions and to avoid all answers. It seeks the coordination of science and art, logic and intuition. It is content to define Life simply as "a Sacred Mystery" to be explored as a continually unfolding enrichment. It presumes that Life is present throughout the universe, that all Life is joined and connected, and that Life is an eternal relationship with the universe. Nothing that is presented in this experiment is intended as an endorsement or answer to anything, but only as an input to the great Philosophic Enquiry and Democratic Dialog which is interested in the understanding of Life. This is done not to seek any answers, but to take part in the great party we are priviledged to attend.

©John Womack, 2007. All rights reserved.

Friday, December 15, 2006

Merry Happy


Season's Greetings to all! And if you still reckon these seasons according to the traditional ways, then Merry Christmas! Also - Happy New Year, Happy Hanukkah, Merry Menorah, may your Yule Log burn brightly, may St. Nicholas have undue compassion upon you, may you even have a Festive Saturnalia (if you [or perhaps some of your acquaintances] consider yourself to be pre-Christian), just - not too festive; and if you are Buddhist, you might just want to sit quietly neither affirmng nor denying - happily so, of course.

I have changed my own personal greeting from “Merry Christmas” and “Happy New Year” to something like this: “May you have a merry holiday season and a happy Christmas day,” This based on an examination of the two modifiers used:

MERRY (I think more suited to carefree pleasures of celebration associated with the New Year's Eve):
1 Full of high-spirited gaiety; jolly.
2 Marked by or offering fun and gaiety; festive
3 Archaic. Delightful; entertaining.

HAPPY ( I think more suited to the spirit of commemorating the arrival of the Christ.)
1 Feeling of being Fortunate .
2 Enjoying, showing, or marked by satisfaction, or joy.
3 Being especially well-adapted; felicitous.
4 Cheerful; willing: happy to help.

Also in response to the the slogan: “Remember the reason for the season” Christmas did not begin to be celebrated as a Christian holiday anywhere until the year 347 (?). For 200,000 years (this is just a wild and reckless guess) mankind has celebrated Saturnalia usually around December 21st in the northern latitudes.

Christ’s birth really must have taken place some where around the middle of April. Astrologically, one author places it on April 17, 6 BC. (Michael Molnar, "The Star of Bethlehem: The Legacy of the Magi". Rutgers University Press, 1999. ISBN 08135-270-5) Dr. Molnar bases his concept on belief that the Maji were not astronomers (there weren’t any back then) but they were astrologers. And if you will read his book he points out a “fantastic combination” of astrological signs around April 17, 6 B.C. I have corrensponded with Dr. Molner and pointed out to him that there is also a corresponding assertion in a book on Gnani Yoga written by Yogi Ramacharaka in 1906. Dr. Molner said he was not aware of that.

Then there is the Horned God - perhaps the oldest male deity in European history. Images of him date back to prehistoric cave drawings in Lascaux, France. He appeared as Pan Pangenitor to the ancient Greeks, and as Cernunnos to the Celts, and as numerous other horned or antlered fertility deities across Europe. On the eve of the Winter's Solstice, he was believed to impregnate the cold, dead Earth Mother, so that she would resurrect and give birth to new, green life in the spring.

The celebration of the Solstice was officially forbidden by the Christian Church, but continued on among peasants and nobles nonetheless. Finally, in the Fourth Century, Pope Julius I acquiesced and created the holiday we now know as Christmas, substituting the birth of Jesus (which many historians have placed in September [that was pre-Molner]) for the veneration of the Pangenitor in an attempt to transform the pagan holiday into a Christian one. Still, the figure of the Horned God survived into the character we today know as "Santa Claus," the "Old Man of the North," the ancient, furry, man in red who is borne aloft by a team of horned bucks and "delivers the goods" to the entire planet in one magical night....

Well, food for thought. Meanwhile, may you be blessed with a
Happy Christmas Day and a Merry New Year’s Eve!

© John Womack, 2006. All rights reserved.

Monday, November 06, 2006

Cowee Mtn Colors

The summer residents have gone back to their real homes, the Florida folk have returned to muggy Florida to feed their mosquitos. Even the LeafLookers have come and gone, and now finally the first frosts creep across our southern mountains.


As the first week in November comes to an end, the autumn color enters its fourth and most vibrant phase. Cowee Mountain is a good example. Here are a couple of pics made 6 November, 2007, about 2:30 p.m.

Saturday, October 28, 2006

And the Winner Is . . . The Bumbling Brothers??

Well, yeah. I'm talking about the 2006 World Series. Some guys impersonating the great St. Louis Cardinals baseball teams of the past would up being the last man standing in some kind of a kinky game of musical chairs. You could almost hear the collective Cardinal team speak: "Yeah, I figured we would lose, well we screwed up enough to . . . what? You say we WON? Wait a minute. Let me check that out!

Oh well, somehow baseball seems the real loser. The Boys of Summer seem out of place wraped up to their chins on cold, semingly mid-winter nights, The fans seem unworldly too, all covered in great football-like parkas and coats. Where are the slanting rays of the autumn sun from my own childhood that used to coat the World Series in a golden glow? Where are the fans of yesteryear who used to relax between innings and shield their eyes from the sunlight, not the glare of the winter arc-lights? Where are the "between-innings", for that matter? Now they are gone too, the buzz of the stadiums and friendly chatting of the announcers, the calls of "Colbeer .. . Icecolbeer!", all now lost in the ka-ching of the commercial cash register that keeps increasing the profit of the TV stations and their advertisers.

Well, there was some baseball there, Pujols great play between his legs and and Webster's stomp of triumph on first base stand out. There were others as well, but what will remain in the minds of many will be the dropped balls, the pitchers who couldn't throw straight, and the noses of fans sticking out of their parkas.

Baseball deserves better.

© John Womack, 2006. All rights reserved.

Friday, July 07, 2006

Coda DaVinca

Saw the movie - really liked it. Our oldest granddaughter took us to see it.

Loved the interplay between the girl and the guy - no sexual tension - no “man versus woman” - just two folks working together, each pulling their own part to actually solve an insolvable problem.

One other problem remains though. The gal was supposed to be Jesus’ descendent. She was also supposed to be the last drop of Jesus’ “blood” left on this planet after he had married and had kids way back when. How could that possibly be? I ran with some figures after I got back to my computer and was amazed.

Because if Jesus and Mary Madeline had only two kids, and each of them had carried on the “bloodline” by having only two kids each, your computer will tell you that that “blood” will now be distributed among 2,417,851,639,229,258,350,000,000 people on the planet.

Of course the main guy in the movie was a math guy. He would have to know there are only 8,000,000,000,000 people here now. That’s probably why he went back to his lecture circuit.

I might add that I have never had a math class and know nothing about mathematics. So my figures could be off a decimal point or two, or even a coma or two. But, why quibble over details? We all liked the movie.

And one more thing. Dan Brown, if you should ever happen to read this . . . please tell me that the monk, Silas is not dead.
I would like to talk to him about working in my garden. Probably early in the springtime. Silas would be wonderful with some of the briars and cat-claws I have growing here. And I have a wonderful climbing rose fence that has gotten out of control. We could erect a crucifix out there behind the rose and Silas could do his flagellatons out there while he cleared out part of the garden I have not gotten into in years.

© John Womack, 2006. All Rights Reserved.

Wednesday, June 07, 2006

The Problem With Religion . . .

. . .is that God, in Her great wisdom, has not yet spoken clearly to the multitude. Not in English at least, nor in Arabic, nor in Yiddish or Aramaic or Italian or Spanish or Batu-batu. Not even in French for God’s sake.

And when God has spoken it has been in secret, to priests, rabbis, Imams, shamans, roshis, itinerant preachers and other assorted receivers of the True Word, all of whom have been afflicted with the identical learning difficulty associated with masculinity.

God, however, has clearly and truly revealed Her intention to a few special prophets. Most people agree on the first five or six or seven or so, like Abraham, Moses, Buddha, Jesus, Mohammed. But it doesn’t end there - there are always men (it’s always men) who have been chosen by God - such as Jonathan Edwards, Cotton Mather, Jim Jones and David Koresch, and it even gets worse. Of course not everybody would agree on the validity of all those “prophets”, but therein lies part of the problem with religion.

Even when we have winnowed down the lengthy list of potential prophets, we still are left with a few important questions, like should the sabbath be honored on Friday, Saturday or Sunday? To what tribe does the land surrounding Jerusalem really belong? Should a man cut his beard? How should a man treat his women - also, one wife only or can (should?) he have more? Only one God for that matter or more? Genesis indicates there were several, or that God was at least plural.

Well, never mind. God has provided that His/Her/Their word be truly recorded in language so that all people can have it available as a “Law” for posterity, to guide their actions and thoughts. Once the Law has been established, then it is THERE - for all eternity - no need for any more laws, ever. Therefore, no need for legislatures, we can do away with all that wrangling and bickering, and finally get rid of elected representives and democratic dialog - no need for any more elections either. All the Laws ever needed have already been “passed”. Humanity will now need only judges and police.

The Law will be available to all people at all times. The Ten Commandments will be especially available - all thirteen , or sixteen of them will be posted in all public places. The rest of the Law (fine print) can be read in the Upanishads, Bagavad Gita, Rig Veda, Zend Avesta, the Torah, the Book of Tao, Talmud, Books of Cuang Tzu and Laotse, the Qur’an, the Tao te ching, and the Holy Bible. Doesn’t matter which book you read. They’re all the same - the Judges will explain later. Doesn’t matter which bible you read either: the King James Version, the Douay, Revised Standard Edition, the New Jerusalem Bible, the New English Edition, the Apocrypha, or the ASV, BBE, BWE, CET, CEV, DKJV, TEV, the Darby Translation, or the Book of Mormon. Well, that’s just to name a few. There are at least another 53 listed on just one site on the web. But it just doesn’t matter, they’re all the same - God would not let Her people be misled. They are all really the same. But don’t try to read them all, that would be confusing. You just have to Believe - the Judges will expalin all that!

The judges will really be busy. And they will need to get right with God this time. No more screwing around like in the past. No more sanhedrins, colonialism, inquisitions, crusades, Salem witchcraft trials, slavery, segregation, and genocide against native people - like American Indians - all of which were (and still are) done in the Name of and for the Glory of God. As far as homosexuality is concerned, that too is a no- no, well - there’s supposed to something about it in there somewhere, no need to try to find it the Judges will take care of that. Female discrimination is different though, that’s OK, the Bible says so.

It is going to require a lot of judges, police and jails ( religious remediating schools). There will have to be substantial hierarchy involved here. The only thing that will handle all that will be a worldwide return to the feudal system. Then we can have a Lord who will run everything. The Lord can finally tell us which book to read and which parts of it to honor, and how to follow all that and how to live on the "Right Side of God". The Lord can appoint a coterie of wise men who will work and act in the name of the Lord. The Lord’s will will finally be done. And it will all be Catholic too. All who protest will be shot - about time! And no more Sunni, Sh**te nonsense either - that will stop! No time for Orthodoxology and certainly no need for Reform - ever! Evolution will be banished both as theory and as a fact. Nothing will ever evolve again. Anyone caught evolving will be burned at a stake! The ban on evolution will evolve to include all learning except for religion and technology. The lion will quit eating all that lamb, and they will just lie down together - never to get up again.

But the real problem with religion is that it usurps the presence of Spirit and turns glory into mere gold, wonder into mindless creeds, realization into servitude, and tells you that you are a sinful piece of clay and doesn’t even know or care that you are a beautiful being of light.

© John Womack, 2006. All Rights Reserved.

Thursday, June 01, 2006

The Secret Place

The room is dimly lighted but bright lights shine in certain places. They’re not really rooms, just open spaces, yet set apart from the other places, and there are other “rooms” just like this one, several of them, here and there.

We are on the fifth floor of a large hospital, in the children’s wing, and right now we’re where the premature babies hang out. Nurses and doctors work intently, standing over the young children who seem to be lying in fish tanks and who don’t really look like young children, but tiny replicas of human beings - miniscule dolls, amazingly small. The nurses and doctors stand with lights brightly focused here and there, with hands and tools moving smartly and cleverly like they might be crafting precious jewels.

I’ve lost track of time and space; the world whirls and I wonder if I may be present in that mythical place where babies are made. And I sense the presence of power, incredible amounts of power, coming not from the electricity in the room, or the knowledge of the doctors working here, or from the the hospital itself, but from prayers; some coming from a room near-by, others like great sailing ships arriving from far, far away.

© John Womack, 2006. All Rights Reserved.

Wednesday, May 17, 2006

Secular Sacraments




My spiritual journey began with my mother. Until I began school, she and I spent many happy, wonderful hours together in our house and yard, she doing the endless amount of housework that was required to run a house in the 1930’s, and me helping her. Well, not necessarily with the housework ... let’s just say that I helped her more in her worship - our worship - and we worshiped joyfully together all day long, every day.

An outsider might have thought that she was familiar with Buddhist or Zen methods of teaching, where the student moves in with the teacher and while no formal classes are conducted, the great lessons of life are mutually “discovered” by student and teacher together in the process of being human beings, while doing human work.

So we found God in everything: ants, rocks, clouds and sky; flowers, of course, and me -even (she claimed) in my older sister - but God’s presence was clearly evident in my mother’s every thought, word and deed. So that’s where my cosmology and metaphysics come from today, from walking alone, out in the garden while the dew is still on the roses, along with my mother who is there singing softly and tenderly by the old rugged cross near the rock of ages; both of us leaning on the everlasting arms with the lower lights burning, rescuing the perishing and then gathering at the river and marching onward to Zion. She (we) sang all those wonderful words of life in many sweet hours of prayer.

And the influence of these hymns were evident in all she did around the house. For example, I remember how she used to sweep the carpets. First she would carefully check the broom, and pull out any dirt or broken straws or anything like that, and then she would clean the carpet with love and respect for the carpet. She would sweep with respect for the broom, with respect even for the dirt and dust. Everything had a place in her life. Dirt was part of living, and you had to collect it with care and then put it back onto a suitable place in the yard. Dirt didn’t belong in the “trash” where it would be hauled out to the dump; no, it “needed” to go back into the yard. Not, of course, where it would be immediately tracked back into the house, but still, back where it belonged; she would find a good place for it, a place where it would “fit in”. So she would carefully carry it back to the yard like it was a privilege.There was a balance to life, and a flow, and a give and a take, and helping to keep things in balance was a task well worthy of respect and honor. Sometimes I could carry the dirt out to the yard in the dust pan myself. What a privilege it really is when you carry everything as if it were being carried to God in prayer.

Years later I would watch Episcopal priests consecrate the bread and wine for communion. I used to watch them intently, trying to remember where I had seen that combination of love, respect, honor and sacredness before - I knew it was a long time ago, buried somewhere deeply in my past. But those actions and attitudes and reverent manners seemed so familiar. Then it dawned on me one Sunday morning: that was the way my mother kept house - that was the way she swept her carpets and made the beds!

I began to wonder if other people could conduct at least part of their daily lives in such a sacred manner? I came to call such actions by a name: Secular Sacraments. Then I started doing trying to do some Secular Sacraments myself and found they were a lot harder to do than they looked like they would be. I came to realize that I would need help! So I went back into my memories again to see what she did; what did she do to help herself?

Of course there was a lot more than just dirt to be swept; there were clothes to be cleaned and ironed, meals were important; and while she was not a gourmet cook she know how to put love and spirit into the food she prepared for her family. More Secular Sacraments. So how did she do all that? Then I recalled that much of her work was done to the sound of hymns. Great, glorious old hymns that reached deep into you, deep into the food, deep into our home. How did she play them? Radio? Phonograph? No, she sang them. Just as she was, without one plea.

But that was back in the 1930’s and 40’s; how can that possibly be of any importance to us today? Most homes don’t have brooms, or irons anymore, and many people really don’t “cook” anymore, they just “heat up”. And if you live in an apartment, and take a dust pan of dirt down in the elevator, you’ll be thought of as weird, and if you pour the dirt out down at the street level, you may be arrested for littering!

So the work that we do has changed over the years, but it is not just what we do, but the way we perform our tasks, whether new or traditional, that makes the difference.

What are the essential elements of Secular Sacraments? First, there is that matter of respect. Respect for your task, your tools and your methods. Respect for your own body and who you are. Then there is the matter of dignity - dignity that you freely give to the universe, and dignity that you understand the universe freely gives back to you. Somewhere, there is the element of Joy. Joy in making real the presence of God in everyday things. And that brings us to the matter of Sacredness. For my mother, that was easy, because she always stood on hallowed ground. What about us in our work? How can we attune ourselves so that we can recognize that the ground we stand on is also sacred and how can we make its presence real to us and others?

I remember a remarkable pitching performance in a World Series when a very young Orel Hershieser put on a remarkable performance He started that year in AA baseball; and wound it up winning three games in the world series. How did he withstand all that pressure? He later said that between innings he sat alone on the bench with his eyes closed and hummed hymns to himself. What did that do? It helped attune him. It helped him focus on glory instead of fear.

Hymns are not the only way. There are thoughts, mental images, other music and places that exist only in your own being. Love, Joy, Peace, Happiness, Beauty, all are part of your own being, and you can seek them and bring them to realization in any place! Not easy! Indeed no! Making ground hallowed is truly work fit for a god. But it is not work that any god can do - it requires both God and man working together.

Here’s one way you can begin: First, you carefully check your broom, while you hum a grand old hymn, and know that when you are finished with the work, your world will be bright and beautiful, and that amazing grace can be found in the most simple things..

© John Womack, 2006. All Rights Reserved.

Monday, May 08, 2006

Flower Festival Spring 2006


To the Great Smoky Mountains Peace Pagoda, near Newport Tennessee, to take part in one of their annual Flower Festivals.
The ride is an easy interstate run across the land of Anywhere. 1:40 minutes, most of which is driven through a trance, of sorts.

We exit the Interstate at the small town of Newport at a gasoline station/restaurant that looks as if it crashed while trying to land on the highway.

The next part of the trip is steep. As scripture warns, it is a narrow way indeed, but sadly none of it is straight. Our directions keep us safe though, and lead us through a baffling array of parked All Terrain Vehicles, huge garages, trampolines, semitrailers and doublewides. The further we go, the steeper becomes the road. Finally we enter a dark, wet, cold and dismal world of thick clouds. Our world becomes tiny, gray and gravelly.

We exit the cloud cover into a band of winds - are these are the fabled winds that protect the approaches to heaven? All of a sudden we don’t know - not sure of anything. The world seems changed somehow, no longer a place we have ever been.
Suddenly the Temple rises boldly out of the clouds, riding into the wind like a great ship. Slender flag poles, some planted along the road, and others tied to the deck are bent by that wind, their flags slapping and popping. We park and walk through a door surrounded by discarded shoes into the temple.


Laughter, gold and glitter, gaiety, friendship, hugs and sometimes even kisses, the people here all know each other well, even if we have never really met before. We all have come from far away. most have been here before but that was always long ago. The room is large. A very thick rug lies over its hand-hewn, polished floor. Prayer rugs lie over the carpet and also are scattered along the floor. Seating (or kneeling) mats are available all over the floor, a few chairs are also available for those who require that. The Temple is filled with the smell and sight of floating incense.

A chime rings out high and clear, and people settle upon mats and into chairs. More incense is lighted accompanied by a series of chimes. Then a gong sounds, its vibrations uniting the temple, the furnishings and the people into a harmonic unity.

Br. Utsumi kneels before a prayer lectern, and begins the celebration in Japanese. The congregation has a bulletin printed in “Anglo-Japanese” so we can take these holy words Utsumi says and try to make holy word-sounds, if we wish to try. We do a pretty good job.


The ceremony concludes as those of us who wish approach the altar. We bow on prayer cushions before a small golden Buddha which stands in a small flat bowl filled with sweet tea. A wooden ladle is provided to pour the tea over the Buddha three times. Meanwhile, Utsumi is chanting words which roughly translate to: “Now I am sprinkling this sweet tea on the Eternal Buddha. Praise to the Eternal Buddha, the Deserver of Offerings, the Perfectly Enlightened One, the One of Wisdom and Practice, the Knower of the World, the Teacher of Gods and Humans, the Buddha, the World-Honored One.” Chimes ring out, two deep gongs sound, the sunlight flashes from endless golden objects and we are all washed in incense.
Miso soup, hummus, marinated green and red pepper slices, flat bread, beans and tofu, crackers and salad follow. All of this is consumed with laughter and happy talk. Plans are made, anticipations and revelations revealed. Later we all tour the substantial complex that comprises and supports the Temple. Finally we walk up to to the top of the mountain - the site of the Pagoda-to-be. The land is cleared now. Cement blocks, stacked two high are scattered 10 - 15 feet apart, forming a circle some 80’ in diameter. They support weathered wooden planks that reach from one stand of blocks to another and provide a glimpse of the size of the Pagoda.

Then it is time to go. Good-byes, farewell hugs, and two hours later we are walking our doggies in our own woods at own home.

© John Womack, 2006. All Rights Reserved.